Blind Date Script Essay Example for Free

Blind Date Script Essay Far From The Madding Crowd Blind Date Script. Graham: Its Blind Date! And here is your host, Miss Cilla Black! Cilla: Hello ladies and gentlemen, and welcome to Blind Date. In a moment well be meeting the lucky lady who gets to pick from one of these gorgeous guys! So, lets meet the boys! So, hello number 1; whats your name and where do you come from? Bo: Good Evening, Cilla. My name is William Boldwood, and I am from Weatherbury. C: Nice to meet you, William. So tell everyone a bit about yourself. Bo: Well, Cilla, I am a 42 year old bachelor, I own a large farm, and. Im incredibly wealthy! C: And, I understand, correct me if Im wrong love, that you have had a nasty experience involving a Valentines card? Bo: That is correct, Cilla. I once received a Valentines card through in the mail, and I had no idea who the sender was. I was a little afraid, you see, it could have been anything. So, I erm, placed it on my mantelpiece. Well, then I couldnt stop thinking of it, so I stared at it for quite some time. C: How long for, love? Bo: For a matter of days, Cilla. C: Oh dear. Well I for one am always scared when the postman comes, I mean, when them bills get posted through my door I know Im too terrified to open them for a week! C: Alright love, well, best of luck tonight, and please dont be scared of the date cards if youre picked cause weve only got so long, you know. Okay, number two, whats your name and where do you come from? T: Hello, Cilla, my love, my names Frank Troy and Im from Weatherbury too! C: Hiya Frank. Tell us all a bit about yourself, love. T: Well, Im 31, Im a Sergeant in the Army, so I travel a lot, and I enjoy sword fighting, so I spend a lot of my spare time practising that, and, Im quite skilled if I may say so myself. C: Oh really? Come on, then. Show us some moves! (Troy shows off with sword techniques). C: Wow, I wouldnt want to be on the receiving end of that lot! Eh, thanks very much love, well done. Best of luck tonight, but if you win, leave the sword at home, wont you? Hello number three, whats your name and where do you come from? O: Eh Cilla, me names Gabriel Oak an I be from Weatherbury as well. C: Hiya, chuck, why dont you tell everyone a bit about yourself? O: Well, Im 28 an I work on a farm in Weatherbury, Cilla. C: And I heard that you used to own your own farm, is that right? O: Ay, that be correct, Cilla, I used to ave some lovely little sheepies, but, sadly, most of em died in a tragic accident. C: Awwwwww (Sympathy) O: Yer, so maybe, even though I dont ave a lot, shell still be willing to ave me. Then Ill know she be genuine an all that. An it could get me a few sympathy votes as well, But I wont let on until after the show, just in case. C: A man with a plan! Well, you probably wont even need to use the sheep story Gabriel, Im sure youll be fine. And may the best fella win. Good luck to all of you. Now, guys and girls, lets meet the lucky lady who gets her pick of one of these gorgeous guys! (Bathsheba enters) C: Hello love, and you are Bathsheba, is that right? B: Yes Cilla, thats right. C: And where are you from, Bathsheba love? B: Im from Weatherbury Cilla. C: Oh I didnt see that one coming. Now, what sort of thing are you looking for, and hoping to find tonight in one of our top-class bachelors? B: Well, Im looking for someone who will flatter me but also stand up to me. Im very independent. C: Oh, thats right, you own a farm, dont you? B: I do indeed, Cilla. C: Well, lets hope those three blokes over there stand up to you more than your farm animals do. And lets hope they smell better an all. B: well I wont know until the date, but lets hope so. C: Alright love. Lets get on with your three questions then. Fire away! B: Hello boys! ALL: Hello Bathsheba! B: Okay, my first question is; If I was an animal, I would be a tiger, because I could definitely use a little taming. If you were an animal, what would you be, and why? That goes to number 1, please. Bo: Well, Bathsheba, I would be a snake, a boa constrictor, so I would be able to wrap myself around you, and squeeze you as tight as I can. B: And to number 2, please. T: Well, I would be a fox, most obviously because of my red coat, but also because I hunt my prey and always get what I want. B: And, lastly, to number 3, please. O: Well, I would probably be a sheep, because, apart from being cute n cuddly, I would follow you round as a sheep does and always be with you. B: Okay, 2nd question. If I were a type of food, I would be a curry, because I am hot and spicy! What food would you be, and why? That is to number 2, please. T: Well, I would be Egg and Soldiers, so you could have a dip in me anytime! B: And to number 3, please. O: Okay, if I was a food, I would be Shepherds Pie, because I be a shepherd, and I be warm, tasty and simple. So, heat me up, and itll be dinner for two. B: And lastly, to number 1, please. Bo: If I was a sort of food, I would most certainly be Toad in the hole, because once you dig down to my deep centre and kiss the toad, I would be your handsome prince. B: And my last question is; I am a woman who likes to be pampered and showered with gifts. If you could give me one thing, what would it be and why? To number 3, please. O: Well, I dont ave a lot, you see, but I would give you my heart of gold, because that be all I wantin in return. B: And to number 1, please. Bo: I would give you anything you want, anything your heart desires. And the greatest gift any woman could wish for ME! B: And last but not least, to number 2, please. T: I would give you the sheath to my prized possession, my sword, because then I would be allowed to put my things inside yours. C: Oh well, Bathsheba, thats all your questions. But dont make your mind up yet, heres a bit of help from Our Graham! G: So Bathsheba, will it be Toady number 1, who will give you himself and squeeze you tightly, just dont send him any mail! Or, will it be foxy number 2, who likes nothing better than putting on his Soldier coat and doing sword tricks just keep the toast away from his yolk. Or, will you decide on warm and simple number 3, and if on your date his sheepy antics get on your nerves, you could always sell that gold heart he gave you. THE DECISION IS YOURS! C: So who will it be love 1, 2 or 3? B: Im going to have to go with number 3, Cilla. C: Oh, but what about the two you turned down? (introduces Troy, then Boldwood they leave) C: So here is your Blind Date, you picked number one, that was Gabriel Oak from Weatherbury come in Gabriel! (Gabriel and Bathsheba meet) C: Alright, are you pleased? (Both nod). Okay then, lets pick a date! Which one will be picking? O: Ill let the lovely lady here pick. (Bathsheba picks) B: A sightseeing trip to London! (Hands envelope to Cilla) C: It says here that the two of you will be seeing all the sights of the Famous London! Have either of you been there before? (both say no). Good. Then after that, youll be shopping til you drop and then staying in a luxury hotel! It says here lets hope that the two of you arent calling each other pigs by the end of the week! Okay, lets have a round of applause for Bathsheba and Gabriel!

The Struggles Of A Leader :: essays research papers

In 1965 Malcolm X, one of the greatest black leaders in America, published his autobiography with the help of Alex Haley, a former writer for the Washington Post. In this autobiography Malcolm tells of the many struggles he had to endure in his lifetime. Things such as hate crimes, drugs, and prison. The autobiography begins with an incident his mother (Louise Little) told him about that occurred while she was still pregnant with him. What happened was that a group of hooded Klan’s-men galloped to his parents house in search of his father (Reverend Earl Little). They circled around the house with their loaded rifles shouting threats and saying that â€Å"the good Christian white people† were not going to stand for his father’s â€Å"spreading trouble† among the â€Å"good† Negroes of Omaha with the â€Å"back to Africa† preachings of Marcus Garvey. They then circle ride around the house and smash in the windows with the butts of their guns. Malcolm was born shortly after on May 15, 1925. Then the book goes through his whole life from the time he was a mere boy to when he was an irresponsible teenager to the time when he was a civil rights leader as an adult. So in other words the book follows his life in chronological order. I find that t his made the book more enjoyable to read and easier to understand. This is because books in which they jump around in a person’s life it gets very confusing and then you don’t know what happened. So I feel this book was very well organized in that it helps you understand what’s going on by telling the events in order. I feel that the purpose of Malcolm X’s autobiography is to give people a vivid description of the life and times of the most controversial leader of the Civil Rights Movement in America, it also gives a ringside view of the events that occurred in and outside America.

Jean Paul Sartre Essay

For Jean Paul Sartre, existence meant to become progressively more individualistic (Sartre, 175). Sartre believed this individualistic existence caused everyone to travel along a path toward self-realization and this process, he noted, had three stages. These stages being, Ethical, Religious and Aesthetic, as â€Å"All human beings are currently at one of this stages, depending on the extent to which they have achieved their life-project (Sartre, 175). † By more individualistic, Kiekega means that through each stage individual gain a higher understanding of self than they had before and it is through the privileged perspective provided by the assessment of and graduation from the previous stage that allows the person to attain this new form of self. Sartre goes on to further note that, â€Å"Each stage is a way of seeing life, a way of understanding the world. They are different ways of living out one’s existence, independent spheres of life, situations which embody a certain stability. Living fully in the aesthetic sphere will never lead to the ethical one, and the upholding of ethics will never open the door to religion. † He closes by pointing out that no one stage can completely dominate and individual’s life and if one were to allows this to happen they would stay stagnant and not progress through the stages. The first stage of Sartre’s progression of existential stages is aesthetics recognized as the ‘immersion in sensuous experience; valorization of possibility over actuality; egotism; fragmentation of the subject of experience; nihilistic wielding of irony and skepticism; and flight from boredom (Stanford, p1). † This stage of existence is a very selfish one that involves excessive self-indulgence. Sartre refers to temptation and the appreciation and distraction of beauty a lot in this section. Ethics in Sartre’s work has more than one meaning, â€Å"It is used to denote both: (i) a limited existential sphere, or stage, which is superseded by the higher stage of the religious life; and (ii) an aspect of life which is retained even within the religious life (Stanford, p1). † This is basically the stage where one starts to asses their life and view themselves objectively. It is recognized as the stage of reasoning this stage is ‘limited’ in that it is the stage that comes before the religious stage, but it is retained within the religious stage in that the traits used in the ethical stage must also be used to make the valuable choices in the religious stage. Ultimately the final obligation to transition from Ethics into the religious stage is to completely relinquish one’s reliance on reason for one’s trust in faith. The final stage of existence that Sartre recognizes is the stage of Religion, and specifically Christianity. Sartre believed the most important aspect of this stage, and in life in general, was faith and the passion one has for being morally responsible. It is also in this stage that Sartre stresses the value of choice. As noted, â€Å"Anxiety is a two-sided emotion: on one side is the dread burden of choosing for eternity; on the other side is the exhilaration of freedom in choosing oneself. Choice occurs in the instant, which is the point at which time and eternity intersect — for the individual creates through temporal choice a self which will be judged for eternity (Stanford, p1). † Here we see the concept of self changing once again and the self that was once perceived objectively with eyes looking from the Ethical stage onto the aesthetic stage from a more intellectual position, now in the religious stage is much more spiritual. Aesthetics/Ethics It is through the stage of ethics that aesthetics is recognized for its shallow and delusional ways. â€Å"This type of aestheticism is criticized from the point of view of ethics. It is seen to be emptily self-serving and escapist. It is a despairing means of avoiding commitment and responsibility (Stanford, p1). † Despite the selfish nature of the aesthetic stage Keirkegaard does not completely disregard its value, he recognizes that the aesthetic stage of existence is what makes the higher stages of existence necessary. This can specifically been seen with the transitional relationship between the aesthetic stage and the ethical stage. The stages work together by canceling each other out within other stages. For example, it’s noted in Sartre’s pseudo-dialectic that â€Å"the aesthetic and the ethical are both annulled and preserved in their synthesis in the religious stage. † This is how the transition between the ethical and the religious stage comes about in that the religious stage encompasses room for both previous stages within its borders. Descartes like Sartre is a highly respected philosophical thinker. His most famous work Meditationes de Prima Philosophia (Meditations On First Philosophy). Published in 1641, poses the main argument that â€Å"Every belief based on the senses (beliefs about the external world) is such that we could conceive it to be false (Descartes, p1). † By the external world being debatable, then one is forced to contemplate and examine the existence of reality. This closely relates to Sartre’s’s concept that the aesthetic stage can only be assessed from the ethical stage. Descartes adopts the ideal that one can only know they exist for sure through the process of examination one’s life through thought, because the existence of one’s thoughts is undeniable and not debatable. I can relate to Sartre’s ideas in that they are universal and applicable to every individual. The main concept they teach is the value of moderation. The fact that no one stage can on its own dominate one’s life completely. The religious stage is not at all relevant in one’s life without the conflict drawn from the clash between the aesthetic and the ethical. Without the aesthetic there is no need to stop outside of one’s own pursuit of personal pleasure to become self-aware, and without this reasoning one c an never become aware of the choices available to them to achieve salvation in the religious stage. I do think since Sartre was such a proponent of the Christian faith, there is no reason why his thinking can’t be promoted more in the church. For the most part many Christian churches avoid this type of in depth assessment as it pertains to individual growth. In sum, Sartre’s philosophies have stood the test of time because they are still applicable. His work pays homage to Descartes, as well as Socrates, who both promote the importance of the examined life. Walking through one’s life blindly only in the pursuit of meager pleasures or even over analyzing one’s every experience without fully embracing the moment, both can be detrimental to the value of one’s existence. Sartre, like many of the philosophers before him, has setup a model that all individuals can live by, and each stage feeds off the one prior. In addition to teaching that there is a value in our actions, Sartre also proves that there is a path to better understanding of one’s self through the constant self-evalutions of those actions. Work Cited SARTRE, S. , La maladie a la mort, in Oeuvres Completes, Editions de L’Orante, Paris, 1984, vol. 16, p. 175. Stanford Encyclopedia of Philosophy â€Å"Jean Paul Sartre† First published Tue Dec 3, 1996; substantive revision Fri May 8, 2009 (Stanford, 2009)

Essay on Euthanasia The Right to Decide - 879 Words

The definition of euthanasia is ‘good death’. There are two kinds of euthanasia one being active the other passive. Active euthanasia is the purposeful killing of a person by a medical professional either by administering a lethal injection or by prohibiting necessary means of survival. Passive euthanasia is where a patient has medical care withheld. I believe that either a terminally ill person or a severely handicapped one should have the right to decide if they wish to live or to die. I think this right is one that should be able to be chosen by any human being provided they are of sound mind and know exactly what they are asking for, and any consequences that may come with their decision. Euthanasia is a very controversial subject†¦show more content†¦If people were to step into the shoes of patients suffering from life threatening and life destroying illnesses such as AIDS, HIV, leukaemia and cancer, that maybe they might think differently. For some of these patients there is still hope, but unfortunately for the rest there is none and they know that life is coming to an end and for those people euthanasia would be an answer to their prayers. Within the media that term ‘the right to die’ is one which we all in fact have, because it is not in fact illegal for one to commit suicide. For the majority of people their lives lay in their own hands and are always able to choose whether to live or to die. As described below there are many patients who are too weak to actually commit suicide or they already would have done so. That is why they want euthanasia as they are physically unable to do this for themselves. A capacious number of people tremble at the stories of those who have incurable diseases who are at best leading a delayed existence a vegetative state in hospital beds. These people with the advances in medical technology are being kept alive by intravenous tubes, drugs and respirators. Many people are quoted as that they do not want to become ‘vegetables’ and that they want to die with dignity. The meaning of this is that the patient’s intellectual identity is maintained even during the time theyShow MoreRelatedEuthanasia Essay1533 Words   |  7 Pages Intentionally making someone die, rather than allowing that person to die naturally is the definition of euthanasia according to the International Anti-Euthanasia Task Force (Euthanasia: Answer to Frequently Asked Questions, 1). This definition, itself, does not sound very appealing. The practice of euthanasia in any shape or form should never be legalized in the United States and should be banned wherever it i s presently legal. Whether it be the assisted suicides associated with quot;Doctor Deathquot;Read MoreVoluntary Active Euthanasia Essay1010 Words   |  5 Pagesmorally permissible? Voluntary Active Euthanasia is a controversial subject, Does one have the right to end their own life? According to Peter Singer in â€Å"Voluntary Euthanasia: A utilitarian Perspective,† Voluntary Active Euthanasia is morally permissible under certain circumstances. If and only if certain requirements are met by certain parties can the process of voluntary active euthanasia be completed. Certain situations where Voluntary Active Euthanasia is morally permissible include; mentalRead MoreEuthanasia Essay1221 Words   |  5 PagesEuthanasia PART A: SUMMARY I would like to begin by defining the issue of the article by Patrick Nowell-Smith. The issue of his article is legalizing euthanasia and giving people a right to decide when and how to die. What is euthanasia and why is it such a complex matter that raises all different kinds of opinions? According to the American Dictionary, euthanasia is defined as the act or practice of ending the life of an individual suffering from a terminal illness or an incurableRead MoreEuthanasia Is Not An Acceptable Form Of Euthanasia1556 Words   |  7 Pagesof patients by physicians, whether called â€Å"active euthanasia† or simply â€Å"euthanasia,† is a topic of long-standing controversy† (Mappes, Zembaty, and DeGrazia 59). â€Å"Although active euthanasia is presently illegal in all fifty states and the District of Columbia, proposals for its legalization have been recurrently advanced. Most commonly, these proposals call for the legalization of active euthanasia. There are some who consider active euthanasia in any form intrinsically immoral and, for this reasonRead MoreEuthanasia Is Not A Wrong Thing1195 Words   |  5 Pagesdaily lives, but often the right ch oices are not the easiest ones. We think about our choices, their alternatives, our feelings, our beliefs and priorities. It is often difficult to determine whether our decisions are right or wrong. Euthanasia is one such act that is a cause of global moral dilemma. It is an act of painlessly putting a person suffering from an incurable disease which is severely painful, to an end. What I personally feel about this act is this that euthanasia is not a wrong thing toRead More A Reasonable Approach to Euthanasia Essays1566 Words   |  7 PagesA Reasonable Approach to Euthanasia      Ã‚  Ã‚   One of the biggest controversies of this decade is euthanasia. Euthanasia is inducing the painless death of a person for reasons assumed to be merciful?(Henrickson and Martin 24). There are four types of euthanasia voluntary and direct, voluntary but indirect, direct but involuntary, and indirect and involuntary. Voluntary and direct euthanasia is chosen and carried out by the patient.? Voluntary but indirect euthanasia is chosen in advance. DirectRead MoreEuthanasi Death And Dignity Act1674 Words   |  7 Pagesgroup discussed if Euthanasia was morally and ethically right through the eyes of Thresa Christensen. Thresa Christensen was a character from the case study in which her father decided act upon voluntary active euthanasia. As group, we thought it would be best if is Theresa Christensen spoke on from the behalf of herself as a person who supports voluntary active euthanasia. The case study project has taught me a variety of skills to understand what is morally an d ethically right according to the group’sRead MoreEssay on Utilitarianism and the Case for Euthanasia1353 Words   |  6 PagesUnitarianism and the Case for Euthanasia One of greatest moral issues facing society today is that of freedom. Freedom is a principle that this country was founded on at the start of its inception. Freedom is still a cause that requires our attention. The great debate on simple liberties such as the right to decide what happens to one’s body is still an issue that society has failed to resolve. It is a moral quandary that will continue to be discussed and a deliberated on as long as humankind areRead MoreEuthanasia Essay1474 Words   |  6 Pagesï » ¿Kraig Ekstein Buck, Todd RELU 110 October 27, 2013 Euthanasia Throughout the world there are many contemporary ethical issues pertaining different religions throughout the globe. These issues have been around for many years and are still quite debated in today’s society. One of the most controversial issues is wither euthanasia is right or wrong. Euthanasia is an ongoing topic in religions throughout the world and each carries their own personal beliefs on the topic. In order to understand howRead MoreThe Death Of Euthanasia And Euthanasia1502 Words   |  7 Pagesconsider. The word Euthanasia means â€Å"Good Death† and is also the name of one of the greatest controversities alongside abortion. Over the years people have been swayed between the ideas of what Euthanasia entails, yet in the end we are all going to die. When arguing for Euthanasia people would bring up such points as to the benefits of saving a loved one from future suffering or allowing the patient to decide how they die on their own. The opposing argument would argue that once Euthanasia is wrong because